Description:At the turn of the 20th century, Jews from North Africa and the Middle East were called Turcos ("Turks"), and they were seen as distinct from Ashkenazim, not even identified as Jews. Adrian M. Brodsky follows the history of Sephardim as they arrived in Argentina, created immigrant organizations, founded synagogues and cemeteries, and built strong ties with coreligionists around the country. She theorizes that fragmentation based on areas of origin gave way to the gradual construction of a single Sephardi identity, predicated both on Zionist identification (with the State of Israel) and "national" feelings (for Argentina), and Sephardic Jews assumed leadership roles in national Jewish organizations. Rather than assume that Sephardi identity was fixed and unchanging, Brodsky highlights the strategic nature of this identity, constructed both from within the various Sephardi groups and from the outside, and reveals that Jewish identity must be understood as part of the process of becoming Argentine.We have made it easy for you to find a PDF Ebooks without any digging. And by having access to our ebooks online or by storing it on your computer, you have convenient answers with Sephardi, Jewish, Argentine: Community and National Identity, 1880-1960 (Sephardi and Mizrahi Studies). To get started finding Sephardi, Jewish, Argentine: Community and National Identity, 1880-1960 (Sephardi and Mizrahi Studies), you are right to find our website which has a comprehensive collection of manuals listed. Our library is the biggest of these that have literally hundreds of thousands of different products represented.
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Sephardi, Jewish, Argentine: Community and National Identity, 1880-1960 (Sephardi and Mizrahi Studies)
Description: At the turn of the 20th century, Jews from North Africa and the Middle East were called Turcos ("Turks"), and they were seen as distinct from Ashkenazim, not even identified as Jews. Adrian M. Brodsky follows the history of Sephardim as they arrived in Argentina, created immigrant organizations, founded synagogues and cemeteries, and built strong ties with coreligionists around the country. She theorizes that fragmentation based on areas of origin gave way to the gradual construction of a single Sephardi identity, predicated both on Zionist identification (with the State of Israel) and "national" feelings (for Argentina), and Sephardic Jews assumed leadership roles in national Jewish organizations. Rather than assume that Sephardi identity was fixed and unchanging, Brodsky highlights the strategic nature of this identity, constructed both from within the various Sephardi groups and from the outside, and reveals that Jewish identity must be understood as part of the process of becoming Argentine.We have made it easy for you to find a PDF Ebooks without any digging. And by having access to our ebooks online or by storing it on your computer, you have convenient answers with Sephardi, Jewish, Argentine: Community and National Identity, 1880-1960 (Sephardi and Mizrahi Studies). To get started finding Sephardi, Jewish, Argentine: Community and National Identity, 1880-1960 (Sephardi and Mizrahi Studies), you are right to find our website which has a comprehensive collection of manuals listed. Our library is the biggest of these that have literally hundreds of thousands of different products represented.